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History View from S-E

      The romanesque church of Saint Martin de Brux has been a  place of catholic cult for over eight hundred years. Extending the notion of cult to the ground on which it rises, the millennium is exceeded : a merovingian sarcophagus was found under the nave.

        Saint Martin de Brux has never had to suffer serious damage in war times, not even in periods of prosperity, often more disastrous for the so-called "barbaric" or "primitive" architectures. It was classified in the "Monument Historique" files in 1914. sarcophagus Restorations in the XXth Century last two decades were led with archaeological respect.

       Brusc, Brucs, Bruz or Brux, whatever the written form , it is the old celtic war cry, which remains trough roman, nordman, arabic, and english invasions, religious, political and cultural revolutions. Celtic pattern

     Millenarium begins. Over pictes sarcophaguses, the Lusignans raise the walls of a cult place, but  also refuge place: thick the walls, rare the openings. The Fée Mélusine, who, according to the legend, still builds fortresses and churches in a night, with 'a laptop of stones and a gulp of water' , concedes the construction of St Martin to human beings. They apply the last architectural technique: a slightly broken arch vault propped up on each side by two half-tunnel vaults. But they kept a classic apse in quarter of sphere and a bell tower carried by a dome resting on four squinches.

Stone carving

      What is date of the construction? Between 1024 and 1025 according to René Crozet (" L'Art Roman en Poitou "; Laurens ed., 1948), it would be of a neat accuracy, but he  added " it was erect by order of  Hugues IV de Lusignan "... He and his wife Alix d'Ibelin, were crowned king and queen of Cyprus at Nicosia in 1324.

     Four lectures based on the engraved writings over the South portal read a date  which may show just as well a  restoration or an important modification:

   1151 (MCLA)    1159 (MCLIX)
       1161 (MCLXI)    1171 (MCLXXI)

(reactive area, roll over)

      John M. Mansfield, in his almost exhaustive 'Some Dated Registrations of Gaul, Germany and Spain'  marks the last reading : 1171.

      For his part, an uncertain Pasteur Lièvre wrote, at the beginning of the XXth century: 'the church does not appear to go back beyond XIIIth century, but it succeeded to an other which circa 1080 was the property of the brothers Geldoin and Vivien'.

      Finally, a minority of unbelievers thinks that the edifice was never built, existed only in the Jorge Luis Borges imaginary , or as the Cluny Abbey, only in a virtual way. To those we can only say 'Come and touch...'

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